Everyone wants to be happy. We all want to know how we can
live a happy life. Some look for it in money; some look for it in fame and
popularity; some look for it in sex, food, or other physical pleasures; and,
some try to find happiness in living a life of good deeds. In our passage today, Jesus turns our typical visions of happiness on
their heads and shows us how we can be truly blessed.
Today we will be back in the Gospel of Matthew. We spent most
of last year going through Matthew from chapter 1 to chapter 18, but we skipped
5-7, to come back to it at a later time for a series on the Sermon on the
Mount. When Jesus began his public ministry, after going out to be tempted in
the wilderness, he began teaching and performing many miracles and signs. In
the chapters we have already covered in Matthew, we have seen a great many of
his miracles. In the Sermon on the Mount we will encounter a significant block
of Jesus teaching. Let’s look at our text: Matthew 5:1-12
1 Seeing the crowds, he went up on the
mountain, and when he sat down, his disciples came to him.
2 And he opened his mouth and taught them,
saying:
3 "Blessed are the poor in spirit, for
theirs is the kingdom of heaven.
4 "Blessed are those who mourn, for they
shall be comforted.
5 "Blessed are the meek, for they shall
inherit the earth.
6 "Blessed are those who hunger and
thirst for righteousness, for they shall be satisfied.
7 "Blessed are the merciful, for they
shall receive mercy.
8 "Blessed are the pure in heart, for
they shall see God.
9 "Blessed are the peacemakers, for they
shall be called sons of God.
10 "Blessed are those who are persecuted
for righteousness' sake, for theirs is the kingdom of heaven.
11 "Blessed are you when others revile
you and persecute you and utter all kinds of evil against you falsely on my
account.
12 Rejoice and be glad, for your reward is
great in heaven, for so they persecuted the prophets who were before you. (Mat
5:1-12 ESV)
As Jesus went throughout the land,
teaching and healing, he began to attract crowds. He couldn’t help it. The
things that he said and the things that he did were so amazing that you
couldn’t keep people away. He healed all kinds of diseases—he healed the lame,
the blind, lepers, the deaf, he cast out demons, and he even raised the dead.
People were coming from all over to see him.
So when he saw these large crowds he
went up on a mountain. Now, in Hebrew, the word for mountain can also be a
large hill. So we shouldn’t get the idea he went up into mountains like the
Colorado Rockies, but he went up on a large hill. Why did he go up on a
mountain? The text doesn’t seem to tell us here. In other places Jesus
withdraws to get away from the crowds to recharge. We don’t know if that’s what
he was doing here, or he may have been getting up to a higher place so the
people could all see him as he taught.
Who was he speaking to? Well, in
verse one, it tells us that the disciples came to him. So you might think that
he was withdrawing to be alone and give private instruction to his disciples;
however, when you look to the end of chapter 7 it says, “And when Jesus
finished these sayings, the crowds
were astonished at his teaching.” So it appears there were crowds there to
hear.
Who knows for sure? Maybe when he
began to teach it was just the disciples, but the longer he taught there, the
more people showed up, so that by the time he was finished speaking there was a
large crowd.
As
I said earlier, in today’s passage,
Jesus turns our conventional vision of how to be happy on its head. That’s
much of what he does throughout the whole Sermon on the Mount. He shocks people
when he says in a later passage, “you have heard that it was said . . . but I
say to you . . . .”
Here, Jesus addresses
happiness. In our text, Jesus gives a series of 8 statements on what it is to
be happy. He introduces each one with “Blessed be….” While our original text
was written in Greek, Jesus probably spoke Aramaic, and when he spoke he
probably introduced each of these statements with the same words of Psalm 1:
“How blessed is the man who . . . .” This word literally means “happy is . . .
.” And in each case, Jesus shocks us. Let’s look at each one:
1st, “Blessed
are the poor in spirit.” This catches us off guard, doesn’t it? We think of
happiness as something that relates to riches, but Jesus says to be blessed is
to be poor. What does it mean to be poor “in spirit?” I believe it means that
we recognize our spiritual poverty. We cannot come to God to impress Him with
how good we are. When we come to God, we come with empty hands. As the song Rock of Ages says, “Not the labors of my
hands, can fulfill thy law’s demands; these for sin could not atone; Thou must
save and thou alone: Nothing in my hands I bring, simply to Thy cross I cling.”
So, do you want to be supremely happy? Jesus says you must recognize your
poverty. Do not trust in your wealth, your family background, your good works,
or your good looks. Come to Jesus with empty hands. Come to Jesus as a beggar
with nothing to offer, and he will have mercy on you. Come to Jesus poor and
needy and you will possess the kingdom of heaven.
2nd, “Blessed
are those who mourn.” Now that really doesn’t make sense to us, does it?
Mourning is something you do when you are sad. Mourning is something you do
when you lose a friend or a loved one. How can Jesus say that to be happy, you
have to be sad? Isn’t he contradicting himself? I believe what Jesus means for
us to see here is that to be truly and supremely happy, we must mourn over our
sin. We must mourn over broken condition of this world. Last week, what I kept
saying is that this world is not the way it is supposed to be. We live in a
world that is tainted by sin, sadness, grief, pain, disease, and death. The way
to happiness is not to live in a state of denial. The way to happiness is not
to entertain ourselves to forget about it all. The way to happiness is not to
drown our sorrows in drugs and alcohol. The way to happiness is to mourn. To
truly acknowledge this broken world for what it is and to trust that Jesus will
one day make all things right. Why is it that true happiness comes from mourning?
Because those who mourn over what breaks the heart of God will be comforted.
One day Jesus is coming again and he will wipe away every tear. He will take
away all our sickness, pain, disease, and death. And those of us who mourn over
our own sin, he will change us. We will one day be glorified with him and we
will no longer sin. We can take great comfort even now in knowing that what
Jesus has begun in us, he will complete.
3rd, “Blessed
are the meek.” This also challenges the conventional wisdom of our day. In the
ancient world, meekness or humility would never have been on any secular
writer’s list of virtues. The virtues that were praised were thought of as the
opposite of meek. Being self confident, assertive, and bold was the virtue that
was valued. But Jesus challenges this. It is not pushing others around. It is
not demanding your rights and putting yourself first that makes you happy. It
is meekness and humility that brings blessing. Jesus says that the meek shall
inherit the earth. One who is meek and humble can sit back, trust God, and not
demand his own rights—because he knows that in the end God will vindicate him,
and the meek shall inherit the earth.
4th, “Blessed
are those who hunger and thirst.” Again, Jesus knocks our idea of happiness over.
We usually think that to be happy is to have all we want. To have plenty of
food and water, and to be satisfied with comfort. Jesus tells us to be happy we
need to be hungry and thirsty. Specifically, we must hunger and thirst for
righteousness. There are two ways we can hunger and thirst for righteousness:
One is external. We long
for righteousness in the world. This world is broken and sinful. It is not the
way it is supposed to be. Day after day, people sin and commit great
atrocities. The man or woman who hungers and thirsts for righteousness is
feeling pains like hunger because of this broken world. He or she sees the
injustices and they long for the day when justice will be done.
However, this hunger and
thirst is also internal. Just as we come to Jesus as poor with nothing in our
hands, we come to him as sinners in need of forgiveness. It is not only the
world outside of ourselves that is broken, it is us. The one who hungers and
thirsts for righteousness recognizes that they are sinful, that they are
broken, and they long to be changed. They long to become more like Jesus. They
want this so badly that it feels like hunger pains, and it feels like they are
dying of thirst. The one who hungers and thirsts for righteousness, Jesus says,
will be satisfied.
When a person places
their faith in Jesus Christ, they repent of their sins. They agree with God
that they are sinners and they have a new set of desires for living
righteously. We believers experience this partially in this world through what
the Bible calls sanctification. We are being made more and more into the image
of Jesus Christ. Now while we live in this world, we will never reach
perfection—we are meant to hunger and thirst in this life—at the return of
Christ we will be changed and those who hunger and thirst for righteousness
now, will be fully satisfied.
5th, “Blessed
are the merciful.” Again, this goes against the grain of our flesh. Our flesh, our
nature apart from Christ, demands justice on others, but wants mercy when it
comes to us. If someone truly wrongs us, our flesh would want them to suffer.
Our flesh would want to get revenge. But that is not where happiness lies. To
withhold forgiveness from another person only hurts you. Often, the other
person doesn’t even know you are mad at them, so you hold anxiety, and a weight
of anger at a person for what they have done to you, and all you are doing is
hurting yourself. To be merciful, is to forgive. If someone has wronged you, do
not hold it over their head as a weapon. Do not plan revenge, or harbor hatred.
Forgive.
Remember, Jesus tells the
story in Matthew 18 of the Unforgiving Servant. We looked at this text the week
before Thanksgiving last year. A servant owed an impossible amount to his
master—the equivalent of 2 billion dollars. The master was going to throw the
servant into debtor’s prison, but the servant pleaded and the master had mercy.
But when the servant left he found someone else that owed him a day’s wages. He
shook him down and because his fellow servant couldn’t pay him he had him
thrown into debtor’s prison. When the master found out he was furious because
though the servant had been shown mercy he would not show it to others. So the
master took the unforgiving servant and through him into prison never to be
released until he had paid it all.
Do you want to be
forgiven? Do you want to receive mercy from God? You must forgive others. If
you refuse to forgive other’s, you have no idea how much you have been
forgiven, or how great of a debtor you are to God because of your sin.
6th, “Blessed
are the pure in heart.” Now, this one may not come as much as a shock as many
of the others. We would expect that having a pure heart, and a clean
conscience, would lead to happiness. However, our problem is none of us have
one. Jeremiah 17:9 says that “the heart is deceitful above all things, and
desperately sick; who can understand it?” Our hearts often deceive us. None of
our hearts are perfectly pure. So, if it is the one with a pure heart that sees
God, how can any of us see Him if we are all desperately sick? Answer: God must
give us a new heart. Ezekiel 36 tells of how God promised that one day he would
cleanse his people, and he would remove their heart of stone and give them a
heart of flesh. If you want to see God, you need a new heart. When you trust in
Jesus for the forgiveness of your sins, he washes you clean from all sin, and
he regenerates you—that is, you are born again. The old person you used to be
has died—you have been crucified with Christ. If you have been born again, he
puts a new heart within you that is pure—not on the basis of your being a good
person, but on the basis of Jesus sinless life and his death on your behalf. Only
those who have a new heart have a pure heart—and only those will see God.
7th, “Blessed
are the peacemakers.” Again, this one does not seem all that radical, but maybe
the reason for that is we don’t have the right idea of peace. Since at least
the 1960’s we often get the idea that peacemaking has to do with hippies and
pacifism, yet that is not the only form of making peace. If you do a search on
google for “peacemaker” you may be surprised to find the “peacemaker gun,” AKA,
the Colt 45. The idea is that if people are armed so that they can protect
themselves, it will make people think twice before committing any crime against
them. In other words, an armed public is a safe public. Yet, this may also not
be the idea of peace Jesus has in mind. In Jesus’ own work on the cross, he
made peace between God and men. Jesus was the ultimate peacemaker, and he
accomplished this by a violent and humiliating death. By dying the death we
deserve, he has reconciled us to God so that we can go from being his enemies
to being God’s children. Yet, was Jesus happy in this world. The Bible says he
was a man of sorrows and acquainted with grief. The peace he made cost his
precious blood.
How can we be
peacemakers? We carry the message of the Gospel. As 1 Corinthians tells us, we
have been given a ministry of reconciliation. We are peacemakers in that we go
with the gospel and we plead with men to turn from their sins and turn to
Jesus. Is this a way to be happy? Yes! Supremely so! However, we will also face
many trials as we do so. People will reject us and persecute us—which brings us
to the last of the beatitudes.
8th, “Blessed
are those who are persecuted.” This one is probably the most radical of all. In
fact, it is so radical that he doesn’t stop there. He continues in the next
first to say, “Blessed are you when others revile you and persecute you and
utter all kinds of evil against you falsely on my account.” Here again, Jesus turns our conventional understanding
of what it takes to be happy on its head. No one wants to be persecuted. No
one wants people to spread rumors and lies about them to hurt their reputation.
No one wants to be called names and slandered. But Jesus says that when people
do this to us “for righteousness sake” we are blessed—we will be happy.
This concept is nearly
incomprehensible to the natural man; however, to those who have trusted in Christ,
we by our new nature understand. When people call us bigots for believing what
the Bible says about marriage and sexuality, and when Christians are taken to
court and fined with oppressive and unreasonable fines because they refuse to
violate their conscience, we can still be happy because we are identifying with
Jesus.
As Jesus said in verse
12, “Rejoice and be glad, for your reward is great in heaven, for so they
persecuted the prophets who were before you.” This goes for Isaiah, Jeremiah,
Elijah, and Elisha, and the other prophets who were rejected by many in their
day, but it also goes for Jesus himself. A servant is not greater than his
master. If people mistreated Jesus, they will mistreat us as well. So, when you
experience persecution or slander because of your faith in Christ, remember,
this is part of the proof that you really belong to Jesus. This is part of the
proof that your faith is real and that you will inherit heaven. Think of it
this way. When Jesus told the story of the soils. How seeds were sown on the
path, on rocky soil, on thorny soil, and upon good soil, the rocky soil
represented those who responded to the word quickly with great joy but when persecution came because of the word
they fell away. When you face persecution and you can still look in faith to
Jesus, stand firm, and trust in his goodness—it confirms that you are really a
true believer. It is through trials and persecution that God strengthens our
assurance and gives us confidence that we have truly been born again. It is
when we face the deepest difficulties and pains of our lives, yet we still
cling to Christ.
In all of these 8
statements of Jesus, He turns our vision
of happiness on its head. He shows us that the way to be happy, is not to
trust in riches, but to admit our poverty. To experience the satisfaction we
long for, we must hunger and thirst. And when we face people who hate us and
mistreat us and we can still look to Jesus in faith—we are blessed.
Now my final question is
this. Do you buy it? Can you buy into the way that Jesus says that we can be
happy, or are you clinging to what the world says you need in order to be
happy? I plead with you today, do not settle for the temporary pleasures that this
world calls happiness. It is fleeting and it will not last. Instead, seek the
greatest happiness and blessing you could ever have. Come to Jesus in your
poverty, for he became poor for our sake.
